Islam & Muslim: The Perfect God Given Names

Over 1.6 billion Muslims, rich in history, culture and resources are in a state of decline from last few centuries. One of the factors  is disunity among the Muslims due to sectarian differences which does not requires extraordinary efforts to tackle this menace, just stick to Command Verses of the Holy Quran  (muhkmaat, see Quran;3:7) and the issue will disappear (but it will close the exploitation and domination of sectarian scholars, they will never let it happen). Sectarianism is a form of bigotry, discrimination, or hatred arising from attaching relations of inferiority and superiority to differences between subdivisions within a group. Common examples are denominations of a religion, ethnic identity, class, or region for citizens of a state and factions of a political movement. Wherever people of different religions live in close proximity to each other, religious sectarianism can often be found in varying forms and degrees. Muslims have to come forward and take just one bold step which does not require any Fatwa (religious edict) from Mufti or Scholar and start identifying themselves as “Muslims” (removing all prefixes or suffixes to the God given name repeated 44 times in Quran). They may continue to pratices what ever Fiqah (jurisprudence) they consider apporpriate. 

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Islam & Muslim: The Perfect  Names :

اردو میں پڑھیں …[……]

Importance of Name in a Religion:

Some people think that the name in a religion does not matter, the real thing is faith and works. Apparently it seems logical, but lets analyse it. Adam was first taught the knowledge of names by Allah. The names are very important, the reason that Prophet (pbuh) changed the worthless names of era of ignorance. Ayesha, the mother of believers (may Allah be pleased with her) narrated that, Prophet (pbuh) used to change the bad names with good ones (Tirmizi, 111/2). The name is very important as its is repeated again and again. If one is addressed with a good name it will have positive bearing upon his personality and work.

If we look at the names of different religions of the world, it is found that mostly the religions are named after the founding personalities. Buddhism, after Buddha, Christianity after Jesus Christ, Judaism form Judea (tribal head). Similarly Zoroatism, Bahaism, Confucianism are also named after personalities.  There is no founder of Hinduism and Jainism. Hinduism is also sometimes named after sacred book Veda. Keeping in view the personality names, the followers of Prophet Muhammad (pbuh) should have been called Muhamdans, but it did not happen, though the orientilists tried out but failed. If Prophet Muhammad (pbuh) was founder of a new religion, it would have been his pleasure to name the religion after him but he could not do so because it is based upon Quran, the revelations he received from God. Quran carries name Muhammad only four times, once Ahmad. Names of his parents, family, children are not there. Allah Himself named the Deen (religion) as ISLAM, and the believers as Muslims (Arabic:Muslimen, Muslimoon), which have a link with ‘As-Salaam’, one of the the attributive names of Allah.

The only religion in the sight of Allah is ISLAM (Submission), all the people of old, who accepted the religion of God were MUSLIM (surrendered to God). All the revealed religions were on ISLAM (Submission), differed in the law. In the terminology of Quran Muslim (plural; Muslimeen) means total submission and surrender to the commandment of God in pure monotheism, free from any kind of polytheism. This is the reason that Quran introduces Abraham (pbuh) as a MUSLIM, who had bowed to the will of God. Accordingly all the followers of revealed religions like Judaism and Christianity were Muslim till their denial of Prophethood of Muhammad (pbuh), the last Prophet of God for humanity. The present books of Bible despite many changes, still there are commandments to surrender to the will of God:

“Submit yourselves, then, to God. Resist the devil, and he will flee from you.”[James 4:7], “I delight to do Your will, O my God; Your Law is within my heart.” [Psalm 40:8]. “Praise the LORD! Happy is the person who honors the LORD, who takes pleasure in obeying his commands.”[Psalm 112:1]. [“Surrender and obedience to the Will of God” in Bible: Psalms:148:8,103:20, Jeremiah 31:33, 1 John 2:1-29، 2:17، Matthew 12:50، 26:42، 6:10، John 5:30، 4:34 ، Acts 21:14، Romans 12:2، Hebrews 10:7]

Presently the name Muslim’ is applied to the followers of the last Messenger of God, Prophet Muhammad (pbuh), who was given the last revealed book Quran for guidance of humanity. The Muslims believe in the all old scriptures (Bible, Old and New Testaments) and bow to command of God.The real Muslim is the one who confesses to accept Muhammad (pbuh) as the last messenger of God and adheres to the other beliefs and collective and individual practices like Shahdara (oral statement of Islamic creed), offering Prayer (Salah), Fasting, Zakah (charity) and Hajj (pilgrimage). Quran calls the real believer as Momin, also uses many other attributive names but more emphasis is on ‘Muslim’, why? Islam lasys lot of emphasis on unity of Muslims. The canonical prayers are worship of one God, offered while facing one direction i.e. Kabah, similarly one name ‘Muslim’ is very important for unity, the name chosen by God:

This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam.”(Quran;5:3).

“.. Allah named you “Muslims” before [in former scriptures] and in this [Quran] that the Messenger may be a witness over you and you may be witnesses over the people. (Quran;22:78)

“Surely those who divide the religion into sects and identify themselves as a sect, O Muhammad, you have nothing to do with them. Their case will be called to account by Allah Himself, He will inform them as to what they did.”(Qura’n;6:159)

And hold firmly to the rope of Allah all together and do not become divided.. (Quran;3:103)

“The Messenger will say, Lord, my people did indeed discard the Quran”(Quran;25:30)

Surely all believers are brothers. So make peace between your brothers, and fear God, so that mercy may be shown to you. (Quran;49:10)

Prophet Muhammad (pbuh) said, that a Muslim is the one from whose tongue and hands the other Muslims are secure. [Bukhari Book of faith#10]

Salaam, Islam, & Muslim :

Arabic words, Islam, Muslim and Salaam are derived from the triliteral root sīn lām mīm (س ل م) (S-L-M), which occurs 140 times in the Quran, in 16 derived forms. Word ‘Islam’ (submission to the will of Allah to attain peace) has been chosen as name of Deen Islam (religion).  Muslim (obedient, submitted, surrendered to the will of Allah in “Islam) is the name given to the adherents of Islam, while ‘As-Salaam’ (Giver of Peace) is one of many attributive names of perfection of Allah.


Salaam is an Arabic word, its dictionary meanings are: peace – state of freedom ,harmony ,or friendship, greeting ; salutation ; salute، compliments ، formal greeting , time of tranquility or self-composure or – state of…stability calm، peace, accord; agreement; armistice ; cheer ; concord ; harmony ; law and order ; rapport; suspension of… From the Latin pax, meaning “freedom from civil disorder,” the English word came into use in various personal greetings from c.1300 as a translation of the Hebrew shalom. Such a translation is, however, imprecise, as shalom, which is also cognate with the Arabic “salaam”, has multiple other meanings in addition to peace, including justice, good health, safety, well-being, prosperity, equity, security, good fortune, and friendliness. At a personal level, peaceful behaviors are kind, considerate, respectful, just, and tolerant of others’ beliefs and behaviors — tending to manifest goodwill.

This latter understanding of peace can also pertain to an individual’s introspective sense or concept of her/himself, as in being “at peace” in one’s own mind, as found in European references from c.1200. The early English term is also used in the sense of “quiet”, reflecting calm, serene, and meditative approaches to family or group relationships that avoid quarreling and seek tranquility — an absence of disturbance or agitation.

In many languages the word for peace is also used a greeting or a farewell, for example the Hawaiian word Aloha, as well as the Arabic word salaam. In English the word peace is occasionally used as a farewell, especially for the dead, as in the phrase Rest In Peace. Buddhists believe that peace can be attained once all suffering ends. They regard all suffering as stemming from cravings (in the extreme, greed), aversions (fears), or delusions. To eliminate such suffering and achieve personal peace, followers in the path of the Buddha adhere to a set of teachings called the Four Noble Truths — a central tenet in Buddhist philosophy.

Biblical Concept of Shalom (Salaam):

The equivalent cognate of Salaam in Hebrew is Shalom (Hebrew: שָׁלוֹם‎ shalom; also spelled as sholom, sholem, sholoim, shulem), sliem in Maltese, Shlama in Syriac-Assyrian and sälamin Ethiopian Semitic languages from the Proto-Semitic root Š-L-M. Shalom (Hebrew) word meaning peace, harmony, wholeness, completeness, prosperity, welfare and tranquility and can be used idiomatically to mean both hello and goodbye.

Biblically, shalom is seen in reference to the well-being of others (Genesis 43.27, Exodus 4.18), to treaties (I Kings 5.12), and in prayer for the wellbeing of cities or nations (Psalm 122.6, Jeremiah 29.7).

As it does in English, it can refer to either peace between two entities (especially between man and God or between two countries), or to the well-being, welfare or safety of an individual or a group of individuals. Stendebach and Ringgren writes that a more thorough etymological analysis of Hebrew roots reveal that ‘Lom was the basic root word for Shalom.

The Talmud says, “the name of God is ‘Peace’”, therefore, one is not permitted to greet another with the word shalom in places such as a bathroom.(Shabbat 10b from Judges 6:24)

Biblical references make many Christians teach that “Shalom” is one of the sacred names of God

In Judaism, Shalom (peace), is one of the underlying principles of the Torah: “Her ways are pleasant ways and all her paths are shalom (peace)”.[Proverbs 3:17]” The Talmud explains, “The entire Torah is for the sake of the ways of shalom”.[Talmud, Gittin 59b] Maimonides comments in his Mishneh Torah: “Great is peace, as the whole Torah was given in order to promote peace in the world, as it is stated, ‘Her ways are pleasant ways and all her paths are peace’“.[ Maimonides, Mishneh Torah, The Laws of Chanukah 4:14]

In the book ‘Not the Way It’s Supposed to Be: A Breviary of Sin’, author Cornelius Plantinga described the Old Testament concept of Shalom:

The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call Shalom. We call it peace but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness and delight – a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom he delights. Shalom, in other words, is the way things ought to be.[“Shalom: The Real Utopia”]

The Arabic word salaam (سلام) (“secured, pacified, submitted”) has the same root as the word Islam. One Islamic interpretation is that individual personal peace is attained by utterly submitting to Allah. The greeting “As-Salaamu Alaykum”, favoured by Muslims, has the literal meaning “Peace be upon you”.

Islam means submission. Muslim, etymologically directly related to salaam and the name Islam, means a person who submits to Allah in salaam. Submission to Allah is based on humility. An attitude of humility within one’s own self cannot be accomplished without total rejection of violence, and a personal attitude and alignment toward peace.

Word “Salaam” appears 33 times in Quran , Once as “As-Salam”, for Allah, “The ultimate Giver of Peace”

The series of prophets and messengers coming from God throughout the ages to call the people again towards their innate identity of love and friendship.

The good life according to Islam is in submitting to God and in worshiping Him as The Creator and The Master and to recognize the innate nature of man. The individual who will recognize his true nature on which every person is created will be able to live together in society with peace and affection to each other. In his Last Sermon, the Prophet Muhammad admonished believers: “Hurt no one so that no one may hurt you.”

There are various measures mentioned in Quran and Sunnah of Prophet Muhammad (pbuh) to guard against sectarianism. However adhering to just one simple and easiest measure, made obligatory by Quran can initiate an era of peace and love among Muslims:


Islam, also rooted from S-L-M, means attainment of peace, live in peace, provide peace to others or to protect something. Quran uses it in many forms:

“whereby God guides to the ways of peace all who seek His good pleasure” (Quran;5:16)

Islam means, surrender, bowdown, obedience, submission, as clear from this verse:

“When his Lord said to him, “Surrender,” he promptly responded, “I have surrendered to the Lord of the Universe (and become a Muslim).” (Quran2:131)

Islam also means being peaceful: “O Believers, enter completely into Islam..”(Quran;2:208). So Islam has multiple meanings according to context.

All three names, ‘As-Salaam’, ‘Islam’ and ‘Muslim’ (Arabic; plural Muslmeen, Muslimoon) are mentioned in Quran. “Muslim” appears about 44 times in 41 verses in Quran in various forms. This is the special name chosen and designated by Allah (God) to the believers  through Quran also in previou times. A female adherent of Islam is a “Muslimah”( مسلمة‎) ). The plural form of Muslim in Arabic is muslimūn (مسلمون) or muslimīn (مسلمين), and its feminine equivalent is muslimāt (مسلمات).


The ordinary word in English is “Muslim”. The word Mosalman (Persian: مسلمان‎, alternatively Mussalman) is a common equivalent for Muslim used in Central and South Asia.  Musulmán/Mosalmán ( مسلمان‎) is a synonym for Muslim and is modified from Arabic. It is the origin of the Spanish, musulmán, the (dated) German Muselmann, French word musulman. Earlier during last century many English-language writers used the term Mohammedans or Mahometans, Muslims considered these terms as offensive because they allegedly imply that Muslims worship Muhammad (pbuh) rather than God.

The Qur’an describes many prophets and messengers within Judaism and Christianity, and their respective followers, as Muslim (submitting to Allah): Adam, Noah, Abraham, Ishmael, Jacob, Moses, and Jesus and his apostles are all considered to be Muslims in the Qur’an. The Qur’an states that these men were Muslims because they submitted to God, preached His message and upheld His values.

In general terms a Muslim is someone who follows or practices Islam, a monotheistic Abrahamic religion. The Quran, holy book, is the verbatim word of God as revealed to the Prophet and messenger Muhammad (peace be upon him). The majority of Muslims also follow the teachings and practices of Prophet Muhammad (pbuh), called ‘Sunnah’ as recorded in traditional accounts (hadith). Muslim is obedient to Allah, there is no mention of any sect: “O ye who believe! Enter into Islam wholeheartedly; and follow not the footsteps of the evil one.”(Quran;2:208).

Allah named you “Muslims” before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. (Quran;22:78)

Muslim- Attributive Names:

Apart from the common collective name MUSLIM, God has addressed the Muslims with different  attributive attributive names; Mutiqeen, Momineen, and like:

“Indeed, (almuslimeena waalmuslimati) the Muslim men and the Muslimen, and the believing men and the believing women (waalmu/mineena waalmu/minati), and the obedient men and the obedient women (waalqaniteena waalqanitati), and the truthful men and the truthful women (waalssadiqeena waalssadiqati), and the patient men and the patient women (waalssabireena waalssabirati), and the humble men and the humble women (waalkhash-aaeena waalkhashi-aaati), and the men who give charity and the women who give charity (waalmutasaddiqeena waalmutasaddiqati) and the men who fast and the women who fast (waalssa-imeena waalssa-imati ), and the men who guard their chastity  (waalhafitheena, waalhafithati ) and the women who guard (it), and the men who remember Allah much and the women who remember Allah (zakereena, zakeraate) has prepared for them forgiveness and a reward great.” (Quran;33:35).

These attributive names are not the replacement of MUSLIM but, one should strive to acquire these attributes and qualities to become a good MUSLIM, one may excel in one or more of these attributes. Some people with maclsious designs use the attributive names for their sect, and justify by claiming Quranic origin of their sects. This is depravity of their thought and reflective of bad intentions.

Broad Three Categories of Muslims:

There are three broad categories of Muslims according to their faith and practices:

“Then We bequeathed the Book to those of Our servants that We chose. Now, some of them wrong themselves and some follow the medium course; and some, by Allah´s leave, vie with each other in acts of goodness. That is the great bounty.”(Quran;35:32)

This implies the Muslims, who have been sorted out from all mankind so that they may become heirs to the Book of Allah, and convey its message to others after the Prophet Muhammad (peace be upon him). Though this Book has been presented before all human beings, those who accepted it in the first instance, were chosen for the honor to become heirs to a great Book like the Quran and the trustees of the teaching and guidance imparted by a great Messenger like the Prophet Muhammad (peace be upon him). That is, All these Muslims are not alike but are divided into three classes:  

(1) Those unjust to themselves (zalimun-linafsihi ): They are those who believe sincerely and honestly that the Quran is the Book of Allah and Muhammad (peace be upon him) the Messenger of Allah, but in practical life they do not fully follow the Book of Allah and the Sunnah of His Messenger. They (zalimun-linafsihi ) are believers but sinful; culprits but not rebellious; weak of faith but not hypocritical and unbelieving at heart. Therefore, although they are unjust to themselves, they have been included among the chosen servants of God and among the heirs to the Book; otherwise, obviously the rebels and the hypocrites and the unbelieving people could not be so treated and honored. This class of the believers has been mentioned first of All because they are most numerous among the Muslims.

(2) Those following the middle course (muqtasidun): They are the people who fulfill the obligations of this inheritance to some extent but not fully. They are obedient as well as erring. They have not left their self altogether free but try as best as they can to turn it to God’s obedience. However, at times they give it undue freedom and become involved in sin. Thus, their life becomes a combination of both the good and the evil actions. They are less numerous than the first group but more than the third; that is why they have been mentioned second.

(3) Those excelling in good deeds (sabiqun bialkhayrati): They are the people of the first rank among the heirs to the Book, and they are the ones who are doing full justice to the inheritance. They are in the forefront in following and adhering to the Book and the Sunnah; in conveying the message of God to His servants, in offering the sacrifices for the sake of the true faith, and in every pious and good work. They are not the ones who would commit a sin deliberately, but if they happened to commit a sin inadvertently, they would be filled with remorse as soon as they became conscious of it. They are less numerous than the people of the first two groups, and therefore, have been mentioned last, although they merit the first place in the matter of doing justice to the heritage of the Book of Allah.

As for the sentence, “the great bounty”, if it is related with the last sentence, it would mean that to excel in good deeds is the great bounty, and the people who excel in good deeds are the best of the Muslim community. And if it is taken to be related with the first sentence, it would mean that to be a heir to the Book of Allah and to be chosen for this heritage is the great bounty, and the people who have been so chosen on account of their faith in the Quran and the Prophet Muhammad (peace be upon him) are the best among the human beings created by Allah.*

Classification of Obedient Muslims:

The obedient Muslims have further been classified into three broad categories:

“And he who obeys Allah and the Messenger -they shall be with those whom Allah has favoured -the Prophets, those steadfast in truthfulness (Siddiq), the martyrs (shuhada), and the righteous (Salih).” How excellent will they be for companions!”(Quran;4:69)

(1). Siddiq denotes someone who is utterly honest, someone whose devotion to truth has reached a very high point. Such a person is always upright and straightforward in his dealings. He supports nothing but right and justice and does so with sincerity. He opposes whatever is contrary to truth, and does not waver in his opposition to falsehood. His life is so unblemished and selfless that even enemies, let alone friends, expect of him unadulterated probity and justice.

(2). The term shahid (pi. shuhada’) means ‘witness’. It signifies one who attests to the truth of his faith with his whole life. He who lays down his life fighting for God is called a shahid because by this sacrifice he confirms that his confession of faith was backed by a deep, genuine conviction of its truth, and that he valued it above his own life. The term shahid is also applied to those outstandingly honest people who are so trustworthy that their testimony, on any matter, is accepted without hesitation.

(3) Salih denotes one whose belief and thinking, motives and intentions, words and deeds, are based on righteousness. In short, he is a person whose life as a whole is oriented to righteousness.

He who enjoys, in this world, the company of the kind of people mentioned in this verse, and whom God judges worthy of the same company in the Hereafter is fortunate. The fact is that unless a man’s natural sensitivity has atrophied, the companionship of corrupt and wicked people is a painful punishment even in this transient world, let alone that one should be subjected to the perpetual companionship of such people in the abiding life of the Hereafter. Good people have always longed for the company of like people, both in this world and the Next.

It can be noted that among the attributive names of Muslims,mentioned in Quran,  we don’t find the popular name like, Sunni, Shia, Hanafi, Barelvi, Deobandi, Maliki, Shafi’i, Hanbli, Maliki, Wahabi, Salafi, Ahle Hadith, Ahle Quran etc, etc.

Muslim – The God Given Name:

Quran is the ultimate guide, by just adherence to one commandment, a process can be initiated which will positively contribute towards the unity of Muslim. It is by, just adhering to the one unique common name  ‘MUSLIM’ (Arabic; Muslimoon, Muslimeen) assigned by Allah in Quran to the believers and repeated again and again:

  1. Allah named you “Muslims” before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. (Quran;22:78)
  2. And I have been commanded to be the first [among you] of the Muslims.” (Quran;39:12)
  3. O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him]. (Quran;3:102)
  4. And who is better in speech than one who invites to Allah and does righteousness and says, “Indeed, I am of the Muslims.” (Quran;41:33)
  5. I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [those who submit to Allah] (Quran;27:91)
  6. Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists. (Quran;3:67)  
  7. Our Lord, and make us Muslims to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful. (Quran;2:128)
  8. And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], “O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims.” (Quran;2:132)
  9. Or were you witnesses when death approached Jacob, when he said to his sons, “What will you worship after me?” They said, “We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac – one God. And we are Muslims [in submission] to Him.” (Quran;2:133)
  10. Say, [O believers], “We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him.” (Quran;2:136)
  11. Say, “O People of the Scripture, come to a word that is equitable between us and you – that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah.” But if they turn away, then say, “Bear witness that we are Muslims [submitting to Him].” (Quran;3:64)
  12. Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?  (Quran;3:80)
  13. Say, “We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him.” (Quran;3:84)
  14. No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims.” (Quran;6:163)
  15. And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience and let us die as Muslims [in submission to You].” (Quran;7:126)
  16. And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims.” (Quran;10:72)  
  17. Perhaps those who disbelieve will wish that they had been Muslims. ( Quran;15:2)  
  18. Say, [O Muhammad], “The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims.” (Quran;16:102)
  19. Say, “It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?”(Quran;21:108)
  20. And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [submitting to Allah]. (Quran;27:81)
  21. And when it is recited to them, they say, “We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [submitting to Allah].” (Quran;28:53)
  22. And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, “We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him.” (Quran;29:46)
  23. And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allah]. (Quran;30:53)
  24. Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so – for them Allah has prepared forgiveness and a great reward. (Quran;33:35)
  25. [You] who believed in Our verses and were Muslims. (Quran;43:69)
  26. Then will We treat the Muslims like the criminals? (Quran;68:35)
  27. And among us are Muslims [in submission to Allah], and among us are the unjust. And whoever has become Muslim – those have sought out the right course. (Quran;72:14)

Wicked Islamic Scholars (Ulema):

The real, genuine scholars of Islam are the custodian of faith, but the knowledge will decline with the passage of time:

According to a Hadith :“Verily the scholars are the heirs to the Prophets. Verily, the Prophets did not bequeath deenars or dirhams. All they left behind was knowledge, so whoever takes it has indeed acquired a huge fortune.” [Musnad Ahmad (5/196) No. 21763; Also related by Abu Dawud (2/341) No. 3641; at-Tirmidhi (5/48 No. 2682; Ibn Majah (1/150) No. 223, ad-Daarimee (1/110) No. 342 and ibn Hibbaan (1/289) No. 88]

“Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allāh and cursed by the cursers. Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful”. (Quran: 2:159-160)

““The example of those who were given the Torah, then failed to uphold it, is like the donkey carrying great works of literature. Miserable indeed is the example of people who rejected GOD’s revelations. GOD does not guide the wicked people.”(Quran; 62:5)

Abu Dhar said, “I was with the Prophet (pbuh) one day and I heard him saying: “There is something I fear for my Ummah than the Dajjal.” It was then that I became afraid, so I said: “Oh Rasool Allah! Which thing is that?” He (pbuh) said; “Misguided and astray scholars.”[Musnad Ahmad (5/145) No. 21334 and 21335]

Ka’b ibn Malik (RA) reported that he heard Allah’s Messenger (SAW) say: “If anyone seeks knowledge in order to compete with the scholars or to concur with the foolish or to direct the faces of the people toward himself, Allah will put him in the fire.”

[Sunan Tirmidhi (5/32) No. 2654, Sunan Darimi (1/374) No. 379, Sunan Ibn Majah (1/170) No. 254, Mustadrak al-Haakim (1/161) No. 293, Sahih Ibn Hibban (1/278) No. 77, Shu’ab al-Iman al-Bayhaqi (3/269) No. 1636, al-Mu’jam al-Awsat al-Tabarani (6/32) No. 5708]

Ali reports that the Holy Prophet Muhammad said; There will come a time when nothing will remain of Islam but the name. The religion is gone! All that remains is this shell. The rice grain gone. All that remains is the husk. He said that time will come. And that time will certainly come when nothing will remain of the Qur’an except the pages that are mechanically read. Yes! No one goes to the Quran for the guidance that it has. Therefore no one follows that guidance that is in the Quran. When that time comes when nothing remains of Islam but the name and nothing remains of the Quran but the traces of the writing mechanically read.

At that time he said: The Masajid will be grand structures. Long time it was a roof when rainfall used to leak, and used to be mud walls; but When that time comes when nothing remains of Islam but the name. The Masajid will be grand structures. Multi-million rand buildings, iron and steel: But devoid of guidance. The religious scholars who support and are embraced by such a blind people; who are holding on to nothing but the rice husk. Those Ulama would be the worst people [creatures] beneath the sky From them will emerge that which will constitute fitna for the people. Tests and trials! Corrupt people. They will become the centers of fitna for the people. The house burning down and the scholars of Islam don’t even know that and they lecturing long, long, pretty, pretty lectures. Wah wah! But their house burning down and they cant even see their house burning down. Or they know their house burning down but they afraid to say it. ….. they will be the worst people beneath the skies [Mishqat, Baihaqi] .

Narrated/Authority of Abu Huraira: The Prophet said, “(Religious) knowledge will be taken away (by the death of religious scholars) ignorance (in religion) and afflictions will appear; and Harj will increase.” It was asked, “What is Harj, O Allah’s Apostle?” He replied by beckoning with his hand indicating “killing.” [(Fateh-al-Bari Page 192, Vol. 1) Hadith No: 85, From: Sahih Bukhari. Chapter 3, Knowledge]

The Messenger of Allah (saw) said: ‘Allah will not take away knowledge by removing it from people (from their hearts). Rather He will take away knowledge by taking away the scholars, then when there will be no scholars left, the people will take the ignorant as their leaders. They will be asked questions and they will issue verdicts without knowledge, thus they will go astray and will lead others astray.'” [Hadith No: 52, Sunan Ibn Majah. Chapter 1, The Book of the Sunnah]

The Prophet (pbuh) said:“A time will come when nothing will be left in the minds of the people from the Qur’an except its calligraphy and from Islam except its name. People who call themselves Muslims will be the furthest from Islam. Mosques would be filled but empty from guidance. The Ulema (scholars) of that time are the worst under the heavens. From them, the elements of division and misguidance are spewed and unto them, will return.” – Reported by Tabarani, Dailamy and Al-Hakam

“The objective behind Shari’ah is to liberate individuals from his desires in order to be a true Abd (slave) of Allah and that is the legitimate Maslaha… Violating the Shari’ah under the pretext of following Maqasid al-Shari’ah is like the one who cares about the spirit without the body and since the body without the spirit is useless therefore the spirit without the body is useless too.” ~ Imam Shatibi – The greatest intellectual founder of Maqasid al-Shari’ah.


Islam emphasises unity among Muslims, which is reflected in all the basic tenets like Salah (canonical prayers) in congregation, facing Qibla (Kabah), lead by Imam (prayer leader), Zakah (almsgiving), Hajj (pilgrimage). Muslim community is a cohesive social unit at each level. Any disharmony due to sectarian reasons is totally anti Islam. Differences on religious matters among companions of Prophet (pbuh) were settled through mutual consultation and discussions. There was not reason to form sects, totally against Islam.

Quran Rejects Sectarianism:

Quran rejects and condemns sectarianism in strongest words, disassociating the believers from such siners, even equating with polytheism. Some verses here highlight the criticality of this danger, which has become part of Muslim life and culture. Allah says about sectarianism and schism(translations):

  1. “Surely those who divide the religion into sects and identify themselves as a sect, O Muhammad, you have nothing to do with them. Their case will be called to account by Allah Himself, He will inform them as to what they did.”(Qura’n;6:159)
  2. “Their doom is because Allah has revealed the Book with the truth; surely those who seek causes of dispute in the Book (The Qur’an) are in extreme schism (divergence).”(Qura’n;2:176)
  3. ….. and do not be one of those who associate partners with God, those who split up their religion and became divided into sects; each one exulting in what they have. (Quran;30:31-32)
  4. And hold firmly to the rope of Allah all together and do not become divided.. (Quran;3:103)
  5. And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment. (Quran;3:105)
  6. But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. (Quran;23:53)
  7. He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus – to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].(13) And they did not become divided until after knowledge had come to them – out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt. (Quran;42:14)
  8. But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day! (Quran;43:45)
  9. Say, “He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another.” Look how We diversify the signs that they might understand. (Quran;6:65)
  10. But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! (Quran;19:37)
  11. “even as We had sent warning to those (Jews) who had divided their religion into fragments; those who had split up their Qur’an (Torah) into pieces.(Quran;15:90-91)
  12. “Do you then believe in one part of the Scriptures and disbelieve in the other parts.” (Quran;2:85)
  13. “O ye who believe! Enter into Islam wholeheartedly; and follow not the footsteps of the evil one; for He is to you an avowed enemy. If ye backslide after the Clear (Signs) have come to you, then know that Allah is Exalted In power, wise.”(Quran;2:208-209).

Unfortunately during first century Hijrah the political differences resulted in to formation of Shia sect, the other violent sects like Khawarij  had to be eliminated with sword but keep emerging in history. Daesh/ISIS, Boko Haram are its 21st century versions. The “Sunni” refers to those who follow or maintain the sunnah (practices) of Prophet Muhammad (pbuh). In many countries, overwhelming majorities of Muslims are Sunnis, so that they simply refer to themselves as “Muslims” and do not use the Sunni label.

Islamic schools of jurisprudence, known as madhhabs, differ in the methodology they use to derive their rulings from the Quran and hadith.

Sunni, In terms of religious jurisprudence (fiqh), contains several schools of thought (madhhab) such as: The Hanafi school, founded by Abu Hanifa an-Nu‘man, including subgroups like Barelvis and Deobandi. The Maliki school, founded by Malik ibn Anas. The Shafi’i school, founded by Muhammad ibn Idris ash-Shafi’i. The Hanbali school, founded by Ahmad ibn Hanbal. The majority of the Salafist movement claims to follow this school. The Ẓāhirī school, founded by Dawud al-Zahiri. There are many Sufi orders, popular among masses in Turkey, Central Asia, Africa, India and Pakistan.

The Wahhabi movement was created by Muhammad ibn Abd-al-Wahhab in the Arabian peninsula, and was instrumental in the rise of the House of Saud to power in early eighteenth century. The terms Wahhabism and Salafism are often used interchangeably, although the word Wahhabi is specific for followers of Muhammad ibn Abd-al-Wahhab. Wahhabism has been accused of being “a source of global terrorism” and causing disunity in Muslim communities, and criticized for destruction of historic sites by its followers.

73 Sects Hadith:

The sectarian enthusiasts frequently quote a Hadith to justify sect formation. This Hadiths was a prophecy, the division of Muslims into 73 sects was is a prediction, the Prophet (pbuh) did not say that Muslims should be active in dividing themselves into sects which is against Quran. It was a warning but some sects use it as justification for sect formation. They ignore the clear commandments of Quran:

“And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.” (Quran;3:105)

There are differences which are based upon minor difference in interpretation of Quran and Ahadith and comes under category of permissible differences. Such groups fall under the category of Saved Sect of Ahle Sunnat Wal Jamaat. The differences among the four Imam who follow a particular Madhab, such as the Shafi’i, Hanafi, Hanbali, Maliki are not different group rather they are one and Ahle sunnat Wal Jamaat. However, if these very subsidiary debates will be invested with the status of the mainstream of religion, and differences arising out of them were to become a cause of controversy, confrontation, insult and vilification, then, this too will be considered blameworthy. There are those who don’t follow four madhbs but adhere to Quran and Sunnah, are part of Ahle sunnat Wal Jamaat. (Allah knows best). Presently there is shift in balance and there are many sub sub sects/groups emerging like mushroom, creating disharmony and discontentment. This obviously goes against the teachings of Quran and Sunnah.

Allah’s Messenger (pbuh) said: There will befall my Ummah exactly all those evils which befell the people of Israel(Jews and Christians), so much so that if there was one amongst them who openly committed fornication with his mother, there will be amongst my Ummah one, who will do the same. And if the people of Israel were fragmented into seventy-two sects, my Ummah will be fragmented into seventy-three sects. All of them will be in Hell Fire except one sect. The noble Companions asked: O Allah’s Messenger (pbuh), which one is that? Whereupon he (saws) said: It is one to which I and my companions belong.[Al-Tirmidhi Hadith 171 Narrated by Abdullah ibn Amr]

The Messenger of Allah (pbuh) said: And if the people of Israel were fragmented into seventy-two sects, my Ummah will be fragmented into seventy-three sects. All of them will be in Hell Fire except one sect. The noble Companions asked: O Allah’s Messenger (pbuh), which one is that? Whereupon he (pbuh) said: It is one to which I and my companions belong.[Sahih Muslim Hadith 1885 Narrated by Jabir ibn Abdullah]

The Jews fragmented their scripture (Torah), they believed in one part and ignored the other.

“And clearly tell the unbelievers: “I am most certainly a plain warner,” even as We had sent warning to those who had divided their religion into fragments; those who had split up their Qur’an into pieces.(Quran;15:89-91) [Unfortunately, Muslims are following on the footsteps of Jews]

The schismatic were the Jews for they had split their religion into many parts and caused division in it. They believed in certain parts and rejected the other parts, and detracted some things from it and added others to it. Thus they had been divided into many sectarian groups, which were opposed to one another.

“They have made the Quran (Torah) into pieces” means that they believe in certain parts of it and reject other parts. The same thing has been stated like this:

“Do you then believe in one part of the Scriptures and disbelieve in the other parts.” (Quran;2:85)

This warning is like the warning We sent to the schismatic Jews. This is meant to warn the disbelievers that they should learn a lesson from the plight of the Jews who neglected the warning that was given to than by God, and persisted in their wrong ways, as if to say: You are beholding the degradation of the Jews. Do you like to meet with the same end by neglecting this warning?

The Blessed “Sect”?

The Messenger of Allah (pbuh) said in an authentic narration: I (pbuh) leave behind me two things, which if you (the believers) follow, you will never be misguided: One:The Al Quran and Second: My Sunnah.

That the Prophet of Allah (pbuh) said in a sermon: The best speech is that which is embodied in the Book of Allah, the Al Quran; and the best guidance is the guidance given by me, Muhammad (pbuh). The most evil affairs are the innovations, and every innovation is an error.

It may be kept in view that sect is referring to groups that will differ in their creed (‘Aqīda). Groups that differ on branches of practice are called jurisprudence schools (madhhab).

The best way to determine which amongst all these sects is on the one Right Path that leads to Allah’s Mercy is to, without any predisposition and bias, study and understand the Holy Quran and the authentic and established Sunnah of the Messenger of Allah (pbuh). This will help to know which community or jamaa (large group) is closest to the path followed by the Messenger of Allah (pbuh) and his companions, the way of Quran and Sunnah. Since these groups are among the believers, worshipper of  one God , Allah, so they after requisite punishment of sines are likely to be taken out:

“Surely, God does not forgive that a partner is ascribed to Him, and He forgives anything short of that for whomsoever He wills. Whoever ascribes a partner to God commits a terrible sin”.(Qur’an;4:48, 116)

And hold firmly to the rope of Allah all together and do not become divided.. (Quran;3:103)

Don’t be your own judge, Allah is the Final Judge:

The final judgment rests with Allah, there is no need for any one group (as being done) to call themselves the blessed sect and condemn others to hell.

“Allah will judge between you, on the Day of Judgment, about what you used to dispute.”(Quran;22:69)

“Is not God the greatest of the judges?”(Quran;95:8)

“Follow what is revealed to you, and be patient until GOD issues His judgment; He is the best judge.”(Quran;10:109)

“Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judgest between Thy loopservants as to that wherein they differ.”(Quran;39:46)

“On that Day all control will belong to God. He will judge between them. Those who believe and do good deeds shall enter the Gardens of Bliss”(Quran;22:56)

“Should I seek a judge other than God, when it is He who has revealed the Book, clearly explained.”(Quran;6:114)

“.. Allah will judge between them on the Day of Resurrection concerning that wherein they differ.”(Quran;2:113)

“The opponents of the Clear Verses will make up weird stories, such that Allah would descend from one heaven to the other heaven and then into dark dense clouds, accompanied by winged angels. And then He would decree all matters. Nay! All matters of guidance have been expounded in this Book. Allah is Omnipresent and all actions return to Allah for judgment.”(Quran;2:210)

“God will judge between you [all] on Resurrection Day. And never will God allow those who deny the truth to harm the believers.”(Quran;4:114)

One can be a good believer, performing good deeds, and pray with hope for His Mercy, however final Judgement rests with Allah:

“Surely those who divide the religion into sects and identify themselves as a sect, O Muhammad, you have nothing to do with them. Their case will be called to account by Allah Himself, He will inform them as to what they did.”(Quran;6:159)

“But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day!” (Quran;19:37)

“A party He has guided to the Right Way, and for another party straying is justly its due for they have taken satans, rather than Allah, as their guardians, even though they think that they are rightly-guided.”(Quran;7:30)

Articles of Faith & Pillars:

The Muslims should overlook minor differences.  All the branches of Islam testify to six principal articles of faith known as the six pillars of iman (Arabic for “faith”), which are believed to be essential.

They are to belief in

  1. Oneness of God
  2. Angels of God
  3. Divine Revelations (Books)
  4. The Prophets of God
  5. Resurrection after Death and the Day of Judgment and
  6. Preordainment (Qadar)

The Five Pillars consist of:

  1. Shahadah: sincerely reciting the Muslim profession of faith
  2. Salat: performing ritual prayers in the proper way five times each day
  3. Zakat: paying an alms (or charity) tax to benefit the poor and the needy
  4. Sawm: fasting during the month of Ramadan
  5. Hajj: pilgrimage to Mecca once in life if one can afford it.

The minor differences should not be cause of sect formation and, hatred :

  • Those who says Ameen loudly in the prayer and the other don’t, both should be respected.
  • Those who want to perform prayer with fasten hands and the other with open arms, both should be respected.
  • Those who say Salam on the Prophet (peace be upon him) by standing and the other do not want to say, both should be respected.
  • Those who want to celebrate Prophet’s Birthday and the others don’t, both should be respected.
  • Someone breaks FAST right at the sunset and the other after ten minutes, both should be respected.
  • Someone calls an Islamic gathering, Mehfil-e-Seerat and the other call it Mehfi-e-Milad, its OK.
  • Do not force people. We should not pass judgement, leave the judgement to the differences for God to decide, excel each other in good deeds..

Allah is Merciful and Forgives Repenants Muslims:

Muslims should not become self appointed watcher over others, remind brother Muslims about good things in a respectable, decent way, then just get a side, no need to quarrel. Allah says:  

“You shall invite to the path of your Lord with wisdom and kind enlightenment, and debate with them in the best possible manner. Your Lord knows best who has strayed from His path, and He knows best who are the guided ones”.(Quran;16:125)

“Therefore do remind, for you are only a reminder.You are not a watcher over them;”(Quran:3:21-22)

“With truth We have sent it (the Qur‘an) down and with truth it descended, and We did not send you but as a bearer of good tidings and as a warner.”(Quran;17:105)

“And if Allah had pleased, they would not have set up others (with Him) and We have not appointed you a keeper over them, and you are not placed in charge of them.(Quran;6:107).

If Allah is kind with the believers, ever ready to forgive their sins,  no one has a right to declare other believers among 72 sects and condemn them to hell?

“As for those who believe and do good deeds and believe in what has been revealed to Muhammad and it is the truth from their Lord God will remove their sins from them and set their condition right.”(Quran;47:2)

Remember, Allah is Merciful and forgiving to the believers, who repent and seek forgiveness:

  • Yet anyone who does evil or wrongs his own soul and then asks God for forgiveness will find God forgiving and merciful. (Quran:4:110)
  • God wishes to lighten your burdens, for, man has been created weak. (Quran:4:28)
  • Your Lord has said, “Call on Me, and I will answer your prayers.” But those who are too arrogant to worship Me will certainly enter Hell, in disgrace. (Quran;40;60)
  • God wishes to explain things to you and guide you to the ways of those who have gone before you and to turn to you in mercy. God is all knowing and all wise. (Quran:4:26)
  • He wishes to turn towards you in mercy, but those who follow their own passions want you to drift far away from the right path. (Quran:4:27)
  • God does not wrong anyone by as much as a grain’s weight. If there be a good deed, He will repay twofold, and will bestow out of His own bounty an immense reward. (Quran:4:40)
  • If you shun the great sins you have been forbidden, We shall cancel out your minor misdeeds and admit you to a place of honour. (4:31)
  • God will not forgive anyone for associating something with Him, while He will forgive whoever He wishes for anything besides that. Whoever ascribes partners to God is guilty of a monstrous sin. (4:48)
  • All the messengers We sent were meant to be obeyed by God’s leave. If they had come to you and sought forgiveness from God whenever they wronged themselves, and the Messenger had prayed for forgiveness for them, they would have found that God is ever-forgiving and merciful. (Quran;4:64)

Quran, Islam and Muslims:

Quran is the last book of guidance from the God for humanity. Quran is the basis of Islam, to be a good Muslim, one has to understand the message and act accordingly: “And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind.”(Quran;25:73)

Quran on Quran

A summary of extracts (meanings) from holy verses:

  1. Revealed by God   (Quran;3:60)
  2. God revealed Quran and will protect it (Quran;15:9)
  3. Free from any ambiguity (Quran;18:1-2)
  4. Neglected nothing in the Book” (Quran; 6:38)
  5. Falsehood cannot approach it (Quran;41:42)
  6. Book in truth and [also] the balance.(Quran;42:17)
  7. Nobody, not even Prophet can change Quran (Quran;10:15)
  8. Messenger conveyed all what was revealed of this Book from Lord. There is nothing that could alter His words(Quran;18;27, 6:19)
  9. Allah’s Words never change.(10:64) [And changeless are His Laws (33:62), (35:43), (48:23) (17:77)]
  10. Delivered the messages of the Lord (72:28, 5:67)
  11. He encompasses in His knowledge their surroundings and keeps a count of all things.”
  12. Book with the truth, verifying old Scriptures and a guardian over it (Quran;5:48)
  13. Verses of established meaning, further explained in detail (Quran;11:1)
  14. The most beautiful Message in a consistent Book wherein is reiteration.(Quran;39:23)
  15. Healing and a mercy to the believers, and it adds only to the perdition of the unjust. (Quran;17:82)


  1. Book of God, without any doubt, guidance for those who fear God(Quran;2:2)
  2. Bring mankind out of darknesses into the light (Quran;14:1)
  3. “This book to provide explanations for everything, and guidance, and mercy, and good news for the Muslims”(Quran;16:89)

Judge in Differences

  1. The Criterion to judge right and wrong (Quran;25:1)
  2. Book with truth, to judge between people in that in which they differed (Quran;2:213)

Read, Ponder

  1. In clear Arabic, easy to understand (Quran;12:2)
  2. Study the Quran, as it should be studied (Quran;2:121)
  3. Ponder over its verses, and that those endowed with understanding may be mindful.(Quran;38:29)
  4. Do they not then think deeply in the Quran, or are their hearts locked up?(Quran;47:24)


  1. Those concealing revelations of Quran are cursed by Allah (Quran;2:159)
  2. Who conceal in the scripture, for a cheap material gain, incur painful retribution.(Quran;2:174)

Deniers and Rejectors:

  1. Woe unto every fabricating impostor, the one who hears GOD’s revelations but  ignores arrogantly, Grievous punishment awaits (Quran;45:7-8)
  2. Those who dispute Ayas have turned away from the right path (Quran;40:69)
  3. Those who deny the revelations, will suffer a dreadful doom.(Quran;45:11)
  4. Who disbelieved in Quran, are doomed (Quran;90:19)
  5. And none but the Zalimun (polytheists, wrongdoers) deny Ayat (Quran;29:49)
  6. And be not like those who said, We hear, and they did not obey (Quran;8:21)

Quran is Called Hadith (discourse, statements, word):

In which Hadith other than the Quran will they believe? (Quran;77:50)

  1. In what Hadith (discourse) after this  (Quran) will they then believe?(Quran;7:185)
  2. These are the revelations of God which We recite to you for a genuine purpose. In what Hadith (statements) other than God’s and His revelations will they then believe? (Quran;45;6)
  3. Let them produce a Hadith (discourse) like it if they are true in their claim.(Quran;52:34)

Great Jihad with Quran:

Great Jihad against disbelievers with this Quran (Quran;25:52).

Muslims Abandoned Quran:

On D of J the Messengers will say, “Lord, my people had abandoned this Quran.”(Quran;25:30)

Literal & Allegorical Verses;  Explanation – Quran;3:7

There is test/trial of the believers, with clear warning

“He it is Who has revealed to you (O Prophet) the Scripture. In it some verses are Literal (Muhkam), while some verses are Allegorical (Ambiguous). The verses that pertain to Permanent Values have been presented literally. These verses, MUHKAMAT, are the Essence of the Divine Law. On the other hand are MUTASHABIHAT (abstract phenomena, historical events, and the World of the Unseen are described in similes, metaphors and allegories for your understanding). But those who are given to crookedness in their hearts pursue the allegories and try to give them literal meanings, thus creating dissension. No one knows their final meaning (of such as the Essence of God, His Throne, His Book of Decree, the Eternity) but Allah. Those who are well founded in knowledge understand why the allegories have been used and they keep drawing lessons from them (74:31). They proclaim the belief that the entire Book is from their Lord. [As the human knowledge evolves, many of the other allegories will unfold their literal meaning (41:53)]. But only the men and women of understanding will bear this fact in mind. [Each of the verses in the Qur’an is MUHKAM, Absolute Truth and you can understand which ones are to be taken literally and which ones are to be taken allegorically, by the context (11:1), (47:20). And each verse in the Book complements the other (39:23)].

Muhkam means that which has been made firmly and perfectly. The muhkam verses mentioned here are those Quranic verses which are embodied in clear and lucid language and whose meaning is not liable to any ambiguity and equivocation. The words of these verses are clear pointers to their true meaning and, therefore, it is difficult to subject them to arbitrary interpretation. Such verses form the core of the Holy Book; they are the verses which fulfil the true purpose for which the Qur’an was revealed, and they invite the whole world to Islam. They embody admonition and instruction as well as the refutation of erroneous doctrines and the elucidation of the Right Way. They also contain the fundamentals of the true faith; teachings relating to belief, worship and morality, and mandatory duties and prohibitions. These are the verses which will guide the genuine seeker after Truth who turns to the Qur’an in order to find out what he ought and ought not to do.

‘Ambiguous’ verses are those whose meaning may have some degree of equivocation. It is obvious that no way of life can be prescribed for man unless a certain amount of knowledge explaining the truth about the universe, about its origin and end, about man’s position in it and other matters of similar importance, is intimated to him. It is also evident that the truths which lie beyond the range of human perception have always eluded and will continue to elude man; no words exist in the human vocabulary which either express or portray them. In speaking about such things, we necessarily resort to words and expressions generally employed in connection with tangible objects. In the Qur’an, too, this kind of language is employed in relation to supernatural matters; the verses which have been characterized as ‘ambiguous’ refer to such matters.

At best, such expressions may serve to either bring man close to or enable him to formulate some view of reality, even if it is a faint one. The more one tries to determine the precise meaning of such verses, the more their ambiguities proliferate, and the more one is confronted with choosing between several plausible interpretations. All this is likely to alienate one progressively further away’ from the Truth instead of bringing one closer to it. Those who seek the Truth and do not hanker after the satisfaction of their egocentric quest for exotic superfluities, will be satisfied with the dim vision of reality derived from these verses. They will concentrate their attention instead on the clear and lucid ‘core’ verses of the Qur’an. It will be left to those who are either out to make mischief and mislead people or who have an abnormal passion for superfluities to devote their attention to hair-splitting discussions about the contents of the ‘ambiguous” verses. This might give rise to an unnecessary problem: How can people believe in ‘ambiguous’ verses when the contents of these cannot be grasped?

The fact is that a reasonable person will believe that the Qur’an is the Book of God through his reading of its clear and lucid verses, rather than by learning fanciful interpretations of the ambiguous verses. Once so convinced, he is not likely to be worried by doubts and anxieties caused by the ambiguities of the verses concerned. One who seeks the Truth is satisfied with the obvious meaning of these verses, and wherever he encounters complications and ambiguities he abstains from pursuing their solution too far. Instead of wasting his time splitting hairs, he is content to believe in the things laid down in the Book of God, without seeking to know them precisely and in detail. He turns his attention, in the main, to questions of a practical nature.*

Denier of Quran to Suffer

There are people, who either openly deny the  Quran, or make false excuses and arguments to justify wrong interpretation, this is also a form of denial like the Jews who  made lame excuses in implementation of commandment of God, the story of Sabbath violators is narrated in Quran; 7:163,166, 2:65,66.

“These are Allah’s Signs that We rehearse to you in Truth. In what kind of discourse after Allah and His Signs will they, then, believe?”(Quran;45:6)

That is, when these people have not believed even after Allah’s own arguments have been presented for His Existence and His Unity, what else can be there by which they will gain the faith? For Allah’s Word is the final thing by which a person can attain to this blessing, and the maximum of the rational arguments that could possibly be given to convince someone of an unseen reality have been presented in this divine Word. In spite of this if a person is bent upon denial, he may persist in his denial, for his denial cannot change the reality.

“Woe to every guilty impostor, who hears Allah’s Signs being rehearsed to him, and yet persists in his pride, as though he had not heard it. Announce to him, then, the tidings of a grievous chastisement.”(Quran;45:7-9 )

In other words, there is a marked difference between the person who listens to Allah’s revelations sincerely with an open mind and ponders over them seriously and the person who listens to them resolved that he would deny them, and then persists in the resolve already made without any serious thought. If the first person does not believe in the revelations immediately, it does not mean that he wants to remain an unbeliever, but because he wants to have greater satisfaction. Therefore, even if he is taking time to believe, it is just possible that another revelation might enter his heart and he might believe sincerely with full satisfaction. As for the other person, he would never believe in any revelation whatsoever, for he has already locked his heart up to every revelation of Allah. In this state such people generally are involved as are characterized by the following three qualities:

(1) They are liars; therefore, the truth does not appeal to them.

(2) They are wrongdoers; therefore, it is very hard for them to believe in a teaching or guidance that may impose moral restrictions on them.

(3) They are involved in the conceit that they know everything, and that none can teach them anything; therefore, they do not regard as worthy of attention and consideration Allah’s revelations that are recited to them, and it is all the same for them whether they listen to them or not.

“Whenever he comes to know anything of Our Signs, he makes them an object of jest.For such there awaits a humiliating chastisement.”(Quran;45:9-10)

That is, he does not rest content with mocking any one particular revelation, but mocks all the revelations. For example, when he hears that a particular thing has been mentioned in the Quran, he does not take it in its straightforward meaning, but first puts a crooked meaning on it in order to make it a subject of ridicule and mockery, then after making fun of it, says: These are strange things: one daily hears one or the other funny thing from them. “This (Qur’an) is the true guidance. Those who deny the Signs of their Lord shall suffer the torment of a woeful scourge.”(Quran;45:11)*

Allah’s Words never change.(Quran;10:64)

Obedience to The Messenger  (pbuh):

“By your Lord, they cannot become true believers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission.”(Quran;4:65)

Obedience to the Messenger (pbuh) has been repeatedly mentioned in Quran. It clearly defines the position of the Messenger: the Messenger does not come from Allah so that the people should simply acknowledge him as a Messenger and then continue to obey anyone they like. The Messenger is sent with the sole object that the code of life brought by him only should be followed instead of all other codes, and the commandments brought by him from Allah only should be obeyed instead of all other commandments. If anyone does not acknowledge the Messenger in this sense, his acknowledging him merely as a Messenger would be meaningless.  

The application of the injunction embodied in this verse is not confined to the life-time of the Prophet (peace be on him). It will remain in force until the Day of Judgement. The guidance the Prophet (peace be on him) proclaimed on God’s behalf, and the manner in which he followed God’s direction and inspiration, will forever remain the universal touchstone for Muslims. In fact, recognition of that guidance as the final authority is the criterion of true belief. This principle was pronounced by the Prophet (peace be on him) in the following words:

‘None of you can become a believer until his desires become subservient to what I have brought (i.e. my teachings).’ (Cited by al-Nawawi in al-Arba’in, see the tradition no. 41, transmitted on their authority of Abu al-Qasim Isma’il b. Muhammad al-Isfahani, Kitab al-Hujjah with the opinion that it is a ‘good’ and ‘sound’ tradition, with a sound chain of transmission.)*

The Sunnah (practices) of the Messenger (pbuh) was always in existence, because people were following him all the times. This continued and passed on from generation to generations in continuous chain (matwatir). There was more emphasis on writing, preservation and understanding of Quran. The pious rightly guided Caliphs did not feel the need to commit Sunnah into writing, oral and practical transmission was considered appropriate. They did not want any other book besides Quran, the book of Allah. Caliph Abu Bakr Siddique, washed out his written record of Ahadeeth, Caliph Umar (r.a) deliberated for a month to ponder, seek guidance from Allah, through Istekhara, finally he decided not to have any book besides the book of Allah, The Holy Quran (Hajar Asqalani).  He used to say that the previous communities were destroyed because they ignored book of God. Jews prefer Talmud (oral traditions, and exegesis) over Torah.

“Say, “Who prohibited the nice things GOD has created for His creatures, and the good provisions?” Say, “Such provisions are to be enjoyed in this life by those who believe. Moreover, the good provisions will be exclusively theirs on the Day of Resurrection.” We thus explain the revelations for people who know.”(Quran;7:32)

“They ask you (O Prophet) what foods are Permissible. Tell them all good things of life are Lawful to you. As for the hunting animals, the catch of your trained dogs and falcons, as Allah has taught you, is Permissible. Mention Allah’s name thereupon. Always be mindful of Allah’s Laws. His Law of Requital is swift in reckoning” (Quran;5:4)

Following Hadiths further explains the prohibitions, it does not supersede Quran:

Narrated Al-Miqdam ibn Madikarib: The Prophet (pbuh) said: Beware! I have been given the Quran and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Quran; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.[Abi Dawood:4604, USC-MSA web (English) Reference: Book 41 , Number 4587]

Views: “I have been given the Quran and something like it” .. Something like it does not mean … same… whatever is said, one should not speculate, to draw meanings through conjecture…

Caliph Umar bin Khattab  wrote: Decide according to what is in the Book of Allah (Qur’an), and if not found in the book of Allah (Quran), then according to the Sunnah (of Prophet,pbuh), and if nothing found in the Book (Qur’an) and Sunnah, then decided according to what the good people had done, and if nothing found in the Book (Quran), the Sunnah and the acts of righteous people, then go ahead and judge with your mind, it’s your discretion, may leave it (do not judge); and I consider better that you leave it [Nisai:5401]

Follow Sunnah of Prophet and Rightly Guided Caliphs:

According to a Hadith, Narrated Irbad ibn Sariyah: Abdur Rahman ibn Amr as-Sulami and Hujr ibn Hujr said: ….. A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us? He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error. [Sunin Abi Dawood#4607], [USC-MSA web (English) Reference: Book 41 , Number 4590]

The First century Hijra passed, Caliph/ Muslim rulers made NO official arrangements for written preservation of Ahadith (traditions) though the individual work and effort was there.. Ibn Hajr Asqalani in his famous book ‘Nakhbatul-Fikr’ on Principles of Hadith (asool-e-hadith) has deliberated on this issue comprehensively.

[Details : ]

Ultimately during third century Hijrah, famous Haidth books were compiled privately by great scholars from available written and oral traditions.This is a great treasure of knowledge on religion, culture and history.  Now we notice that the apprehensions of Caliph Umar (r.a) were not unfounded, many sects have emerged who interpret Ahadits differently. Some even equate Hadith books with Quran. The final book of revelations, the book of Allah has been side lined, kept for blessings, sawab  and recitation. The words of Quran are proving true, when Muslims abondoned Quran, the rope of Allah, binding force for the Muslims in unity, they were overpowered by forces of evil:

“The Messenger will say, Lord, my people did indeed discard the Quran”(Quran;25:30)

And hold firmly to the rope of Allah all together and do not become divided.”. (Quran;3:103)

Since the great treasure of knowledge is also available  in the form of Hadith books, and there is ijma (consensus), best use be made but not at the cost of Book of Allah. The Holy Quran must be given the supreme weightage, not a ceremonial side role.

Faith in Quran and Action is Obligatory

Belief in Quran, the book of God, ponder, and to act upon its teachings is obligation of a true Muslim:

  • “Believe in Quran and obey” (Quran;2:285)
  • “Recite what has been revealed to you from your Lords Book. None can change His words. You shall find no refuge besides Him”.(Quran;18;27)
  • “And those who, when reminded of the verses of their Lord, do not fall upon them deaf and blind. (They follow and practice what they are enjoined and retrain from what is forbidden.)”(Quran;25:73)

Importance of Quran and Sunnah:

Quran claims that, this scripture is infallible; a beacon for the righteous, no other book can be anywhere near to it :

“This is the Book; there is no doubt in it. It is a guide for those who are mindful of God”(Quran;2:2).

“We have neglected nothing in the Book” (Quran; 6:38)

Allah’s Guidance is right before you in the form of this noble Book, recorded by the most honorable scribes (80:13-16). The Almighty Himself guarantees the Truth of this Revelation, its explanation and its preservation. And you will find it free of all contradiction [(4:82), (10:37), (15:9), (29:49), (32:2), (52:2-3), (75:17-19)]. Therefore, there is absolutely no question or any doubt about the authority and authenticity of this Glorious Scripture. And, you will soon notice as you proceed, while reading Quran, that this Book leaves no lingering doubts in a seeking mind. If you remember that this is a Book of guidance, and hence, treat it as such, the hard fact will dawn upon you that this is The Path-finding Guide for all those who wish to journey through life in blissful honor and security.

Obedience to the Messenger (pbuh) has been repeatedly mentioned in Quran:

“In God’s messenger you have indeed a good example for everyone who looks forward with hope to God and the Last Day, and remembers God unceasingly”. (Quran;33: 21)

The Messenger is sent with the sole object that the code of life brought by him only should be followed instead of all other codes, and the commandments brought by him from Allah only should be obeyed instead of all other commandments. Sunnah is practice of the  Prophet Muhammad.

Umar bin Khattab (r.a) said: This is that Book (Quran) with which Allah guided your Apostle, so stick to it, for then you will be guided on the right path as Allah guided His Apostle with it.”[Saheeh Bukhari, Volume 9, Book 92, Number 374]

Narrated Ibn ‘Abbas: The Prophet embraced me and said, “O Allah! Teach him (the knowledge of) the Book (Quran)[Saheeh Bukhari;Volume 9, Book 92, Number 375]

Narrated Abu Huraira:The Prophet said, “There was no prophet among the prophets but was given miracles because of which people had security or had belief, but what I was given was the Divine Inspiration which Allah revealed to me (Quran). So I hope that my followers will be more than those of any other prophet on the Day of Resurrection.”[Saheeh Bukhari;Volume 9, Book 92, Number 379]

Narrated ‘Abdullah: The best talk (speech) is Allah’s Book ‘Quran), and the best way is the way of Muhammad, and the worst matters are the heresies (those new things which are introduced into the religion); and whatever you have been promised will surely come to pass, and you cannot escape (it).[Saheeh Bukhari; Volume 9, Book 92, Number 382]

Abu Dawud also reported from al-’Irbaad ibn Saariyah, may Allah be pleased with him, that “the Messenger of Allah (peace be upon him) led us in prayer one day, then he turned to us and exhorted us strongly . . . (he said), ‘Pay attention to my sunnah (way) and the way of the Rightly-guided Khalifas after me, adhere to it and hold fast to it.’” (Saheeh Abi Dawud, Kitaab al-Sunnah).

There is consensus that  Islam is derived from two sources: one being infallible and containing compressed information — the Qur’an —and another being a detailed explanation of the everyday application of the principles established in the Qur’an: The Sunnah, or the living example of Prophet Muhammad (pbuh).

Three Fundamental Sources of Knowledge in Islam, Hadith Excluded 

The Messenger of Allah (ﷺ) said, there are three. (sources) of knowledge:

1) Established Command (Muhkamat) Verses (of Quran)

2) Proven, established Sunnah*

3) The duty of justice (fareeza adilah)

And whatever is beyond that is extra (fazal)(Mishkaat al-Masabih, Hadith No. 239, narrated by Abu Dawud (2885) and Ibn Majah (56), Al Dhabi summary Al Mustadrik 332/4)

There is no mention of Hadith in three fundamental sources of knowledge, hence it is an extra knowledge. Sunnah and Hadith are not synonymous but different terms scholars deliberately mixed them to trick the simple common Muslims. *Imam Sayouti had identified 113 Matwater Hadiths which are narrated by 10 narrators at each stage of the chain; they are considered as most reliable Hadiths, closer to proven sunnah. All other thousands of Hadiths are Ahaad (singular). This is the most likely reason, that Prophet ﷺ did not include Hadith in fundamental source of Knowledge, he had himself differentiated between these two different terms. This Hadith being inline with the Quran automatically gets a higher grade of acceptance. 

One must question that; Can an extra / additional source of knowledge (Hadiths) abrogate or overridden Quran verses which is the top Islamic source of knowledge? If answer is  yet, “Yes”, then, one can only be reminded:

“the worst creatures in God’s sight are those who are deaf and dumb, and who do not use reason.(Quran:8:22)

Allah’s Words never change.(Quran:10:64)

Nobody, not even Prophet can change Quran (Quran;10:15)


The term Hadith derives from the Arabic root hdth, meaning “to report,”  “to happen,” and so, “to tell a happening,” to speak of” or “to have, or give, as news.” Hence the traditions are seen as narrative and record. From it comes Sunnah (literally, a “well-trodden path,” i.e., taken as precedent and authority or directive), to which the faithful conform in submission to the sanction that Hadith possesses and that legalists, on that ground, can enjoin. Tradition in Islam is thus both content and constraint, Hadith as the biographical ground of law and Sunnah as the system of obligation derived from it.

The major hadith collections:

  1. Sahih Bukhari, by Imam Bukhari (d. 256 AH, 870 CE, 7,275 ahadith)
  2. Sahih Muslim, by Muslim b. al-Hajjaj (d. 261 AH, 875 CE, 9,200 ahadith)
  3. Sunan Abu Dawood, by Abu Dawood (d. 275 AH, 888 CE, 4,800 ahadith)
  4. Jami al-Tirmidhi, by al-Tirmidhi (d. 279 AH, 892 CE, 3,956 ahadith)
  5. Sunan al-Sughra, by al-Nasa’i (d. 303 AH, 915 CE, 5,270 ahadith)
  6. Sunan ibn Majah, by Ibn Majah (d. 273 AH, 887 CE, 4,000 ahadith)


Muwatta Malik, by Imam Malik (d. 179 AH, 795 CE, 1,720 ahadith)

[Note: Jalaluddin Suyuti (1445–1505 C.E) has collected together 113 Mutawatir Ahadith in a book titled: Qatf al-Azhar al-Mutanathara fi al-Akhbar al-Mutawatirah. He treated a Hadith Mutawatir if it had 10 narrators at every link]

Hadiths- An Extra Source not Fundamental Source

Summarized from multiple Hadiths

Abū Hurayra narrated; “God’s Messenger (God bless him) came out to us while we were writing ḥadīths, and he said: “What is this that you are writing?” We said,” ‘Ḥadīths we have heard from you.” 

The Prophet ﷺ said:

(1) “Do you want a book other than God’s book? [a kitāban ghayr kitāb illāh turīdūna] 

(2)The communities before you were only caused to stray by the books they wrote along with God’s book.”

(3)  No other books but the book of Allah 

(4)Uphold the book of Allah

(5)Then write the book of Allah

(6) Do not take down anything from me, and he who took down anything from me except the Qur’an, he should efface that .

(7)  Abu Hurayrah said: So we collected all that we wrote and burnt it.

Abū Hurayra said, “Then, I said, ‘May we relate ḥadīth [orally] on your authority, oh, messenger of God?’  Heﷺ  said, yes  [Summarized from Hadiths ]

Prophet (ﷺ) said, there are three (sources) of knowledge (Hadith is not one of them, it’s an extra knowledge)

Righteous more false regarding Ḥadīth 

‘We do not see the righteous more false in anything than they are regarding Ḥadīth’. Imam Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’. [Saheeh Muslim, Hadith:40]

Beware of Fake Hadiths

Messenger of Allah, peace and blessings of Allah upon him, he said: ‘There will be in the last of my nation a people narrating to you what you nor your fathers heard, so beware of them’. [Saheeh Muslim, Hadith:15]

Find True from False/ Fake Hadiths 

Suwayd bin Sa’īd narrated to us, Alī bin Mus’hir narrated to us, he said: ‘Hamzah az-Zayyāt and I heard from Abān bin Abī Ayyāsh something like one thousand Ḥadīth’. Alī said: ‘So I met Hamzah then he informed me that he saw the Prophet, peace and blessings of Allah upon him, [in a dream], and he produced for him what he heard from Abān. However he [the Prophet] didn’t recognize any except a small amount [like] five or six [Ḥadīth]’.[Saheeh Muslim 79]

Lier Spread Lies without Verification

Abu Hurayrah (may Allah be pleased with him) narrated that the Messenger of Allah (may peace be upon him) said: In the last days there will be deceivers and liars who will bring to you hadiths which neither you nor your fathers have heard. Do not be tempted. [Muslim] [Mushkat Hadith:151]

Companions Abandoned Hadith Listening due to Lies 

Ibn Abbās said: Indeed we would be narrated to on authority of the Messenger of Allah, peace and blessings of Allah upon him, at a time when one would not lie upon him, however when the people took the difficult [Munkar] and the docile [Sahīh], we abandoned listening to Ḥadīth from them’. [from Saheeh Muslim Hadith: 19]

Hadith Fabrications

Uthmān bin Abī Shaybah narrated to us, Jarīr narrated to us, on authority of Raqabah that ‘Abū Ja’far al-Hāshimī al-Madanī was fabricating narrations with words of truth, and they were not from the narrations of the Prophet ﷺ, though he was transmitting them on authority of the Prophet ﷺ’ [Saheeh Muslim: 65]

Distortion in Hadiths

Imam Ahmad ibn Hanbal says that three types of Hadiths have been distorted. Prophecies, wars and commentary Hadiths. There are so many Hadiths in Bab al-Tafsir alone that Abu Zara’ah, a friend of Ibn Hanbal, memorized 140,000 Tafsir Hadiths. (Tojeeh p. 11-18)

Caliph Abu Bakr Siddiq (رضی الله ) in a public address said: “You people differ in the Hadith today, this dispute will increase in the future, so do not narrate any Hadith from him (Prophet ﷺ ). If someone asks, say that we have the Qur’an. Consider what it declared permissible as permissible.

Knowing these details, which establish much lower position of Hadiths as a source of Islamic knowledge; How can one use Hadiths to override to top source, Holy Quran, which declares: 

“This is The Book free of doubt and involution, a guidance for those who preserve themselves from evil and follow the straight path” (Quran;2:2)

This writer has taken pains to formulate “Hadith Verification Principles” to keep a check on available Hadiths literature to avoid its misuse.

Hadith Verification Principles 

Presently emphasis is on the Chain of Narrators (asnaad), and not on text contents (matan) of Hadith. Prophet ﷺ was well aware of possibility of fake Hadiths and corruption once he prohibited making Hadith book, so he specified simple and practical Hadith verification criteria, that: Only Hadith in conformity with Quran, Sunnah and intellect be acceptable. It does not need special expertise, even a common Muslims with scriptural interest can easily distinguish real from fake.  Here are some principles derived from Quran, Sunnah and Hadiths, not found in this form in any book:

1. Genuine Hadiths Agree with Quran & Sunnah

Abu Hurairah narrated that the Prophet ﷺ said: “You receive some conflicting Hadiths about me. Whatever is in agreement with the Book of Allah and my Sunnah will be from me, and those in contradiction with the Book (Qur’an) and my Sunnah will not be from me.”  [ Al-Khateeb: Hadith: 1303]

  1. Hadith cannot invalidate any command of the Book of Allah (Imam Shafi’i): Allah Almighty has made it clear that only this book, Quran , can revoke the command given in the Book of Allah. Hadith cannot invalidate any command of the Book of Allah because it is subject to the Book of Allah. The scope of Sunnah is the explanation of the commands of the Book of Allah (Kitab al-Risalah by Imam Muhammad ibn Idris Shafi’i).
  2. Imam Al Ghazali ( died 1111 AD) stated that a hadith could be rejected if the text (matn) contradicts Qur’an or more authentic hadith.
  3. Imam Al Soyouti (1445 -1505): “If you encounter a hadith contrary to reason or to an established correctly accepted principle, you should know that it is forged”.,
  4. “The Messenger of Allah ﷺ said:  You are using one part of the Qur’ân against another part, and this is what led to the doom of the nations who came before you.”(Ibn Majah:85, . If one part of the Quran cannot abrogate another part, how can Hadiths, which is not basic but an extra source of knowledge, abrogate the Quran verses?
  5. It is narrated on the authority of ‘Abdullah ibn’ Abbas (may Allah be pleased with him) that a man said to the Prophet ﷺ : What Allah wills and what you wills. Prophet ﷺ said: Do you associate me with Allah ?!  (don’t say so, but say that) what Allah alone wants (is what happens).[Narrated by Imam Ahmad.]

2. “Weak Tradition” due to Chain, supported by Quran becomes Authentic/ Saheeh and Vice Versa

The present criteria of Hadith classification for authenticity is not based upon the Hadith Criteria based on Quran and Sunnah of Prophet ﷺ, according to it a Hadith should be in, conformity with Quran, Sunnah and Intellects. According to Sayyid Abul Ala Maududi (a renowned scholar of the 20th century) any Hadith, though may be week, if supported by clear verses of the Qur’an take precedence over stronger one, not meeting this criteria. Similarly a Hadith with strong (Saheeh) isnaad but in conflict with Quran becomes weak/Daeef.

3. Hadith cannot Cancel/ Abrogate Quran Verses

Nobody, not even Prophet can change Quran (Quran;10:15)

“O Prophet! Recite what has been revealed to you from the Book of your Rabb: no one is authorized to change His Words and if you dare to make any change, you will find no refuge to protect you from Him”. (Quran:18:27)

The Messengerﷺ of God, said: “My words do not abrogate the word of God, and the word of God abrogates my words، and the word of God abrogates others. [Mishkat Al Masabih Hadith: 189]

4. Imam Shafi’s Criteria for Hadith Refutation

Blessed is He Who revealed upon His servant the standard by which to discern the true from the false,  so that to all the world it might be a warning (Quran;25:1)

Imam Shafai in his famous book Al-Risalah writes: “(in verse;10:15) Allah Almighty has told His Prophet ﷺ that you are only responsible for following the divine revelation and you cannot change it on your own. The statement that “It is not for me to introduce changes in it of my own accord.” Nothing else can repeal a book of law. Just as only Allah Almighty can issue His command, so too it is up to Him to keep (or cancel) His command forever. No one else has this option.

Every Hadith narrated from the Prophet ﷺ in this way, if it does not seem to us to be in accordance with the Qur’an, can be refuted by saying, “He (Prophet ﷺ) did not say so.” In this way, it would be considered correct to reject the Hadith on these two grounds:

1). If the words of the Hadith are slightly different from the words of the Qur’an even though its meaning is in accordance with the Book of Allah (then it should be rejected) or

2).If its words in Hadith are a little more than the words of the verse from Quran (even then it should be rejected) even if there is a slight difference between them. . [Kitab al-Risalah by Imam Muhammad ibn Idris Shafi’i: Chapter 6: Commands on Abrogation and Aborgated]

It is evidently clear from above that the subject Hadiths under discussion [given something like Quran / introducing changes in commandment given in Quran or abrogations of verses] cannot be the statements by the Prophet ﷺ.

5. Hadith be Intellectually Acceptable

“the worst creatures in God’s eyes are those who are deaf and dumb, and who do not use reason.(Quran:8:22)

It is narrated from Hazrat Abu Hameed and Abu Aseed that the Holy Prophet said:

“When you hear a Hadith about me that makes your heart soften and your skin soften and you feel close to it, I am more entitled to it than you.  And if you hear something that your heart is unfamiliar with, your hair and your skin are not soft and you feel distant from it, then I am far away from it.[Masna Ahmad: 22505]

6. Truthfulness, Honesty & Good Memory of Narrator’s 

O ye who believe! If a wicked person comes to you with any news, ascertain the truth,(Quran;49:6)

The authenticity of contents, memory and truthfulness of all the narrators in the chain is important, it’s not appropriate to accept narration from people of doubtful character.  

Prophet ﷺ said: “May Allah keep him enjoying and rejoicing who heard something from me, remembered it and kept it well in his mind and then narrated it to others.”[Reported by al-Imam ash-Shafi‘i in al-Musnad (p. 240) and ar-Risala (p. 401 # 1102); and at-Tabarani in al-Mu‘jam al-Kabir, vol. 2, p. 126 # 1541.]

More at:

Al-Hakim reports through Thabit ibn Qays, that the Holy Prophet ﷺ  said to his Companions: “You (the Sahaba) are listening and receiving from me and people (at-tabi‘un i.e. the Successors) will listen and receive from you. Then people (the atba‘ at-tabi‘un) will listen and receive from those (the Successors) who listened and received from you. Then people (the fourth generation) will listen and receive from those (the atba‘ at-tabi‘un) who were the audience and recipient of the Successors, who had listened and received from you. [Related by al-Hakim in Ma‘rifa ‘Ulum al-Hadith, p. 60.]

Keeping all the factors mentioned above, the best possible befifts may be drawn form Hadith literature, which is not the primary source but falls under additional or extra source of knowledge in Islam as mentioned by the Prophet ﷺ in a Hadith.


Sunnah (Traditions):

Presently many people consider the Sunnah and the Hadith as synonymous, whereas the two are quite distinct from each other. The Sunnah refers to `those established customs and practices of the Prophet (pbuh) that were passed on as religion to the Muslim Ummah by the Companions of the Prophet (pbuh) through their practical consensus on these practices or through their perpetual adherence to them’. Therefore, there is no doubt about the authenticity of the Sunnah as an original source. Just as the Quran was also perpetuated by oral transmission, the Sunnah was passed on by perpetual adherence. Hence, the authenticity of the Sunnah does not depend on the narratives told by a few individuals; the entire society in the Prophet’s time adopted and transmitted the Sunnah, thereby making it an established fact of history.

There are repeated commands in Qur’an, for the believers to offer Prayer and pay charity: “Therefore establish Salah (prayer), pay Charity (Zakah) and obey the messenger, so that you may be shown mercy.”(Qur’an;24:56). But the detailed procedure to offer the Salah (prayer) and details for payment of obligatory Charity (Zakah) are not found in Qur’an; but in the Sunnah of Prophet Muhammad (peace be upon him). He laid down exceptions as elaborations of Qur’anic injunctions; for example it is prohibited to eat dead animals (Qur’an;5:3); Prophet (peace be upon him) specified the exception of fish and locust. Prohibition of  donkey meat is not mentioned in Qur’an, but in Sunnah it is found to be prohibited and zebra as permissible. Marriage with aunt of wife is not mentioned in Qur’an, but Sunnah prohibit it. It is normal to say Prayer Call (Adhan) for Salah, but in Sunnah it is found that there is no Adhan for Eid and some other types of prayers. The authentic (Sahih) Hadith do not conflict with Qur’an, any apparent conflict could be  due to misunderstanding by an individual, which will get reconciled if one goes in to the details and background.

Hadith are also regarded as important tools for understanding the Quran and commentaries (tafsir) written on it. The famous Hadith books were compiled much later but Islam continued to pe practices all along from generation to generations. The four Caliphs and later rulers did not feel the necessity of Hadith compilation, rather Caliph Umer (r.a) prohibited it, to uphold the importance of Quran.

Extreme Hadithists:

Among most Muslims, the importance of Ahadith is secondary to Qur’an given that, at least in theory, an Islamic conflict of laws doctrine holds Qur’anic supremacy above ahadith in developing Islamic jurisprudence. However, a minority of hadithists have historically placed Ahadith on a par with the Quran. A smaller minority have upheld ahadith in contradiction to the Quran, thereby placing ahadith about Quran and claiming that contradictory ahadith abrogate the parts of the Qur’an where they conflict. This is clearly against teachings of Quran, previously Jews and Christians similarly overstepped the bounds of religion, the warning is equally applicable now:

“Say, “O people of the scripture, do not transgress the limits of your religion beyond the truth, and do not follow the opinions of people who have gone astray, and have misled multitudes of people; they are far astray from the right path.”.”(Quran;5:77)

    1. Quran is revealed by God   (Quran;3:60)
    2. We have not missed anything in the Book. (Quran; 6:38)
    3. Nobody, not even Prophet can change Quran (Quran;10:15)
    4. Messenger conveyed all what was revealed of this Book from Lord. There is nothing that could alter His words(Quran;18;27, 6:19)
    5. Allah’s Words never change.(10:64) [And changeless are His Laws (33:62), (35:43), (48:23) (17:77)]
    6. Woe unto every fabricating impostor, the one who hears GOD’s revelations but  ignores arrogantly, Grievous punishment awaits (Quran;45:7-8)
    7. Those who dispute Ayas have turned away from the right path (Quran;40:69)
    8. Those who deny the revelations, will suffer a dreadful doom.(Quran;45:11)
    9. Who disbelieved in Quran, are doomed (Quran;90:19)
    10. And none but the Zalimun (polytheists, wrongdoers) deny Ayat (Quran;29:49)
    11. And be not like those who said, We hear, and they did not obey (Quran;8:21)
    12. Those concealing revelations of Quran are cursed by Allah (Quran;2:159)
    13. Who conceal in the scripture, for a cheap material gain, incurr painful retribution.(Quran;2:174)

Quran is Called Hadith (discourse, statements, word):

  1. In which Hadith other than the Quran will they believe? (Quran;77:50)
  2. In what Hadith (discourse) after this  (Quran) will they then believe?(Quran;7:185)
  3. These are the revelations of God which We recite to you for a genuine purpose. In what Hadith (statements) other than God’s and His revelations will they then believe? (Quran;45;6)
  4. Let them produce a Hadith (discourse) like it if they are true in their claim.(Quran;52:34)
  5. On D of J the Messengers will say, “Lord, my people had abandoned this Quran.”(Quran;25:30)


Hadithists (i.e. believers in hadith, i.e. almost all Muslims), therefore, maintain that the Ahadith are a necessary requirement for the true and proper practice of Islam, as it gives Muslims the nuanced details of Islamic practice and belief in areas where the Qur’an is silent. Quranists, on the contrary, hold the extreme critical view on hadith that anything on which the Qur’an is silent is deliberate because Allah did not hold its detail to be of consequence, and in the case of Ahadith that contradict the Quran, more so should those Ahadith be forcefully rejected outright as a corruption of Islam.

Quran being word of God is uncreated, but Hadith compilation is a human work, where possibility of error in transmission and recording cannot be ruled out. Hence the classification of Hadiths as Saheeh (authentic), Hasn (good) or Daeef  (weak) has been done by the scholars not by Prophet (pbuh). Moreover the Hadith compilers (one man, not a committee) used their discretion, judgment and opinion to include or exclude the Hadiths in their books.

In the classical example of salat (obligatory Islamic prayers), where salat is commanded in the Qur’an, all Muslims agree that salat is an obligatory part of Islamic religious practice. Divergence among Muslims arises, therefore, in how salat is performed. According to Hadithists, the details and instructions of how to correctly perform salat, so as to, in their view, “validly” fulfill the Qur’anic command of performing salat, can only be found in the Ahadith. Despite this, salat is nonetheless performed differently by different Hadithist Islamic sects, depending on which hadith collection each Hadiths sect relies upon. Quranists, for their part, leave the detail of salat to be a matter between each individual Muslim and Allah, with salat performance done to each Muslim’s own individual understanding, interpretation and need. This view is total negation of Quranic command to follow the Messenger, who is a role model. Despite minor differences, all Muslim sects have consensus in five obligatory prayers.  

It must be kept in view that Islam is not being re-invented now, if the memory and past history of fourteen centuries was erased and we were forced to resurrect Islam only from Quran, then deficiency of Sunnah of Prophet (pbuh) would be felt. Such an impossibility does not constitute a valid argument.

A Hypothetical Scenario: Caliph Umar & Rashdun Model:

let’s consider a hypothetical scenario based upon; Strict adherence to the policy of Caliph Umar (r.a) and four rightly guided Caliphs, which also carried the implicit sanction of the Messenger (pbuh) who had commanded the Muslims to follow the rightly guided caliphs in case of differences [Sunin Abi Dawood#4607]

The policy: “No Hadith writing, Sunnah to be transmitted through practice (matwattir) and orally, Just one Holy Book, Quran, the revelations from Allah. “

This policy continued for over two centuries, when great Muhadiths compiled the famous six Hadith books from the available written and oral traditions. Over a period concessis (ijmaa) has developed and these books are highly revered by Muslim scholar after Quran.This was a gigantic tasks, a highly valuable human effort to collect treasure of knowledge. It is not appropriate to criticise the great scholars, they did what they considered best under those circumstances:

“Those were a people that have passed away; what they did is theirs and what you have done is yours. You will not be answerable for their deeds.”(Quran;2:134)

“Those who came [into the faith] after them say, Our Lord, forgive us and our brothers who preceded us in the faith and leave no malice in our hearts towards those who believe. Lord, You are indeed compassionate and merciful.”(Quran;59:10).

A Brief History of Compilations of Quran:

The Quran available today is exactly the same as it was revealed to Prophet Muhammad (pbuh) (during 610 to 632 C.E). Complete history of its preservation and compilation and  is available in complete detail. A brief overview through light on the elaborate arrangements, process involved and the efforts put in by the companions and Caliphs in preservation of Quran:

“Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian”(Quran;15:9)

The companions of Prophet Muhammad (pbuh) played an important role in the compilation of the Quran. Among Arabs memorization was the primary means of preservation, but Quran was also committed to writing under direct supervision of Prophet (pbuh). During the 23 years of Muhammad’s time as a prophet, the verses of the Quran were memorized as they were revealed, and about 42 scribes wrote the verses on different materials such as paper, cloth, bone fragments and leather. During the time of Caliph Abu Bakr, when 70 people who knew the Quran by heart (qari), were martyred in the Battle of Yamama, Umar ibn al-Khattab was much concerned and requested Caliph Abu Bakr to compile the Quran into form of a book. After some hesitation Abu Bakr was convinced, he formed a delegation under the leadership of Zaid ibn Thabit, one of the leading scribes. This delegation of 12 people, including famous companions such as Uthman ibn Affan, Ali ibn Abi Talib, Talha ibn Ubaydullah, Abdullah ibn Masood, Ubayy ibn Kab, Khalid ibn al-Walid, Hudhaifah and Saleem, collected all the materials on which verses from the Quran were written. In addition, the verses memorized by the companions were heard as well. Each of them was asked to show two witnesses for the verse they read.

Saeed ibn al-Aas, who was renowned for the beauty of his handwriting, wrote them down on gazelle skin. The writing used was the Arabic script of the time, which was already old and used commonly at that time in Hejaz. The copy of the Quran was recited to the companions at a general meeting. There was no objection. So, a book called “mushaf” emerged, which means written verses. A large number of companions agreed that every letter of the Quran was in the right place. Then this mushaf was sent to Umar ibn al-Khattab. After his death, this Muhsif (document) passed on to Hazrat Hafsah, the daughter of Umar and a wife of Prophet Muhammad.

A difference of dialect was observed in the recitation of the Quran in the Armenia battles between Muslims from Damascus and Iraq during the period of the third caliph, Uthman. Hudhaifah, one of the companions, went before the caliph on his way back from an expedition and asked him to prevent this.

In 647 C.E (25 Hijra), the 3rd Caliph Uthman appointed a committee comprising Abdullah ibn al-Zubair, Saeed ibn al-Aas and Abd al-Rahman ibn Harith under the leadership of Zaid ibn Thabit. All of them, except for Zaid, were from Quraysh. Uthman said that the dialect of Quraysh should be preferred if they were to fall into conflict with Zaid regarding the dialect, since Muhammad was from the Quraysh tribe. The Quran had been revealed in seven dialects of the Arabic language of the time. The committee brought the original mushaf from Hazrat Hafsah (r.a). The verses were written in the Quraysh dialect. The surahs were arranged in rows, separated from each other regarding their length and alignment with each other. The old copies were destroyed to prevent future conflicts. From the new copy, some mushafs were also written on parchment and sent to different places in the Caliphate. Some are still available in museums at Tashkent, Russia and Turkey.

The copy that stayed with the caliph was called al-Mushaf al-Imam (the head mushaf). There is no difference between the mushafs recited around the world today since they were all copied from original copies. Since then, countless Muslims have memorized the Quran. In the month of Ramadan, the entire Quran is recited in the Taraweeh prayer at the Kaaba and millions of Mosques in every village and town in the Muslims world. Same Quran is recited in Indonesia, China, Russia, London, New York, Morocco, Middle East, Africa, Pakistan, India, Bangladesh and elsewhere.  

Hadith Compilation:

Caliphs and companions did not make any effort for Hadith compilation, rather they discouraged it. First Caliph Abubakar reportedly washed off his collection of 500 Hadiths. However oral transmission continued with some individual scripts. During early third century Hijra Imam Bukhari compiled his famous Hadith collection. His work is highly commendable. Al-Bukhari (b.810C.E/194 H, d.870/256 H) traveled widely throughout the Abbasid Caliphate from the age of 16, collecting those traditions he thought trustworthy. It is reported that al-Bukhari devoted 16 years to sifting the hadiths he included in his Sahih from a collection of nearly 600,000 narrations. There are total 7,397 narrations, and if repetitions excluded its  2,602. Bukhari finished his work around 846/232 AH, and spent the last twenty-four years of his life visiting other cities and scholars, teaching the hadith he had collected. This was colossal one man job. Allah may reward him. A short comparison with the compilation of Quran under official patronage of Rightly Guided Caliphs and Companions will not be difficult:

The worst of creations in the Sight of Allah are those deaf, those dumb who do not use their intellect (Quran:8:22), (also see 16:76).

However it’s unfair to reject the Hadith literature on one pretext or another, it’s great value as a treasure of knowledge cannot be undermined.

Sunnah Mutawatir (continuous)

The Caliphs and Companions of Prophet Muhammad (pbuh) made an unprecedented efforts in preservation of Quran as a Book, but they kept the Sunnah transmission through continuous practice (actions, twatir). The Sunnah are `those established customs and practices of the Prophet (pbuh) that were passed on as religion to the Muslim Ummah by the Companions of the Prophet (pbuh) through their practical consensus on these practices or through their perpetual adherence to them. Therefore, there is no doubt about the authenticity of the Sunnah as an original source. Just as the Quran was perpetuated by oral transmission and writing, the Sunnah was passed on by perpetual adherence. Hence, the authenticity of the Sunnah does not depend on the narratives told by a few individuals; the entire society in the Prophet’s time adopted and transmitted the Sunnah, thereby making it an established fact of history (Mutawatir).

In writing about mutawatir (transmitted via numerous chains of narrators) and ahad (anything that is not mutawatir) and its importance from the legal theoretician’s point of view, the medieval scholar Al-Nawawi argued that any non-mutawatir hadith is only probable and can not reach the level of certainty that a mutawatir hadith can. However scholars like Ibn al-Salah (d. 1245 CE), al-Ansari (d. 1707 CE), and Ibn ‘Abd al-Shakur (d. 1810 CE) found “no more than eight or nine” hadiths that fell into the mutawatir category. Like many others, the 20th century Muslim thinker Muhammad Iqbal never rejected the hadith wholesale, he proposed limitations on its usage by arguing that it should be taken contextually and circumstantially.

The existence of a certain number of witnesses precluded the possibility that they were able to agree on a lie, as opposed to the single report which was witnessed by one person only, its very name meaning the “report of one individual” (khabar al-wāḥid). Abū l-Hudhayl al-ʿAllāf (d. 227/841) continued this verification of reports through tawātur, but proposed that the number of witnesses required for veracity be twenty, with the additional requirement that at least one of the transmitters be a believer.

Only 113 Mutawatir Ahadith Collection by Jalaluddin Suyuti

Mutawatir Hadiths are narrated by so many people, whose agreement over a lie would have been impossible, (nor an error would be possible). Another condition is that the numbers should be found in every link of the chain of narrators. That is, from the Companions, down to a Follower, down to the time when it was recorded, at every link the number should be that large. For example, the Hadith: ‘Whoever fastened a lie on me may find his abode in Hellfire,’ has been narrated by more than 62 Companions with huge numbers later on also. It is a Mutawatir report. Similarly, Ahadith about the Second-coming of `Isa b. Maryam, the Dajjal, or, those concerning certain rituals, such as, Prayers, fasts, etc., are of Mutawatir status, having been narrated by huge number of narrators at each link of the chain of narrators. Scholars opine that a mutawatir report is almost as certain as the Qur’an, and, therefore, rejection of a mutawatir hadith entails kufr.

The Hadith about the Pond of Kawthar was narrated by 50 or so Companions; the Hadith, ‘Whoever built a mosque for the sake of Allah , will have Allah build for him a house in Paradise,’ was narrated by about 25 Companions; the Ahadith, ‘Every intoxicant is forbidden,’ ‘He who deceived us is not of us,’ ‘Do your Fajr in as much close to morning light as possible,’ ‘Islam started as a stranger and will end as a stranger,’ and, ‘A group of my Ummah will remain on the Truth until Allah ’s command (the Hour) comes,’ are also of Mutawatir status. The Hadith, ‘May Allah keep bright the face of him who heard from us our words and then passed them on as he heard..’ is narrated by around 30 Companions. A Mutawatir report is almost as certain as the Qur’an, and, therefore, rejection of a Mutawatir Hadith entails kufr.

Jalaluddin Suyuti (1445–1505 C.E) has collected together 113 Mutawatir Ahadith in a book titled: Qatf al-Azhar al-Mutanathara fi al-Akhbar al-Mutawatirah. He treated a Hadith Mutawatir if it had 10 narrators at every link.

Hence the wisdom of the Caliphs and the Companions in not writing Hadiths is very clear and obvious. The Caliphs and the Companions knew very well that there was to be only one Book, the Book of Allah, The Holy Quran! The previous nations were lost the true path, because they abandoned their Quran (Torah):

“The example of those who were given the Torah, then failed to uphold it, is like the donkey carrying great works of literature. Miserable indeed is the example of people who rejected GOD’s revelations. GOD does not guide the wicked people.”(Quran; 62:5)

“even as We had sent warning to those (Jews) who had divided their religion into fragments; those who had split up their Qur’an (Torah) into pieces.(Quran;15:90-91)

Quran is Called Hadith (discourse, statements, word):

  1. In which Hadith other than the Quran will they believe? (Quran;77:50)
  2. In what Hadith (discourse) after this  (Quran) will they then believe?(Quran;7:185)
  3. These are the revelations of God which We recite to you for a genuine purpose. In what Hadith (statements) other than God’s and His revelations will they then believe? (Quran;45;6)
  4. Let them produce a Hadith (discourse) like it if they are true in their claim.(Quran;52:34)
  5. It may be noted that these verses oppose any other book besides Quran. The Arabic word ‘Hadith’ mean; discourse, statement. However if taken literally, the word “Hadith” it can be applied to the Hadith books as known at present, though these Hadith books were non existent at the time of revelation of these verses of Quran. This could be reason that the Caliphs and Companions  

“On the Day of Judgement the Messengers will say, “Lord, my people had abandoned this Quran.”(Quran;25:30)

At times the historic wrong is accepted: Ayesha (r.a) narrated that she longed to enter the Ka’bah and pray (Salah) therein. So, Allah’s Messenger (pbuh) took her by her hand and admitted her into the hijr (Hateem) and said to her, “Offer the Salah, if you like to enter the House, for it is a part of the House. Your people made it small when they built the Ka’bah and took this out of the House to save on expenditure. Then I asked why the door is high? The Prophet (pbuh) said: “This also a wrong done by your nation, so that they may control the entry at their will. If the time of your nation was not near to ignorance, and I would not have feared that there would be a denial in their hearts, then I would add Hateem to the Ka’bah, and make its gate equal to the earth.” [Bukhari:7243,Muslim:3249, also similar Musnad Ahmed 24670, Abu Dawud 2028 and  Jami` at-Tirmidhi 876]

There is a need for an  in depth research to find out:

  1. Before famous six Hadith books, what was the state of Islam practiced by Muslims in second/third century Hijra?
  2. The famous schools of fiqh (jurisprudence) Sunni [Hanafi, Maliki, Shafi’i,  Hanbali, Ẓāhirī] and Shia came into existence prior to six Hadith collections, what was effect of these Hadith books on them?
  3. Did Hadith books collections bring any changes in Sharia or just recorded what was already being practiced?
  4. How best can we make use of treasure of knowledge available in Hadith collections without undermining book of Allah?
  5. Differentiation of  the Mutawatir Sunnah from others and continuous process of up or downgrading Ahadith classification by scholars (like Al-Bani)
  6. How far apprehensions of Caliph Umar (r.a) that; Any other religious collection/ books will undermine Quran, like previous communities neglected the books of God?
  7. There is lot of emphasis on restoring Islam to the original era of Prophet (pbuh) and pious rightly guided caliphs, how can we achieve this objective without creating further divisions in a peaceful way through consensus ?

A word of caution:

This is an intellectual pursuit, no final opinion or verdict is possible till the scholars (Ulema) debate and reach to some understanding. Hence the existing  consensus (ijma) should not be breached. Unity of Muslim ummah is of supreme importance than the division or discord.

Let’s not forget, we need to be reminded again and again:

And hold firmly to the rope of Allah all together and do not become divided.. (Quran;3:103)

“The Messenger will say, Lord, my people did indeed discard the Quran”(Quran;25:30)

The Quran provides a solution to end the menace of sectarianism in Muslims.

The Narrative – Unity of Muslims through Quran

All the Muslims while adhering to their present beliefs (which they consider as true Islam, based upon Quran and Sunnah) abandon their sectarian names, symbols and prominent distinguishing marks of identification and adopt the one specific name given to them by Allah in Quran i.e. Muslimeen, Muslimoon (plurals), (singular, Muslim). This will be one giant step against menace of sectarianism.

This will be the first step to revived the spirit of ‘Perfected Deen’ at the occasion of Farewell Pilgrimage (632 C.E/10 Hijrah) when it was revealed:

This day have I perfected your religion for you and completed My favour unto you, and have chosen for you as religion al-Islam.”(Quran;4:3).

No need of recognition through the names of sects, prefixes, all stand united as Muslims. Every year during Hajj, Muslims of all colours, nationalities and sects from all over the world display unity through same dress, same rituals. The good works with faith bring great rewards and pleasure of God.

The Muslims are followers of the religion of Islam, they have submitted their will to obedience to Allah (God). Muslims accept the commands of God and adopt  them in their speech, actions and in moral character. A Muslim rejects the evil suggestions for inner soul and bow to the Will of Allah:

“Have you ever considered the case of the person who has made his lust his god? Can you take the responsibility of guiding such a one aright?”(Quran;25:43)

“by the soul and how He formed it, then inspired it to understand what was right and wrong for it. He who purifies it will indeed be successful, and he who corrupts it is sure to fail.” (Quran;91:7-10)

The First Step Against Sectarianism

The sectarian menace cannot to be eradicated overnight, however initially just one step taken in line with the commandment of Quran, will initiate a process of reconciliation to reduce the negative effects of sectarianism. This will pave the way to start a new era of peace and harmony among Muslims. Allah says:

“Allah named you Muslims earlier and even in this [Book (Quran)], that the Messenger may be a witness over you, and that you may be witnesses over all mankind.”(Quran;22:78)

  1. Every sect claim that they are the real Muslims, truly adhering to Quran and Sunnah, the claim rejected by others, who have counter claim to be true followers of Islam. They all use different labels, as distinguishing and recognition marks of their respective groups/sects.

Everyone is well aware that except ‘Muslim’, other labels and religious titles were introduced much later. It is therefore logical to restore the original Quranic name ‘Muslim’ [plural Muslemeen, Muslimoon] without any addons, labels, recognition marks and symbols.

  1. All Muslims (Muslemeen, Muslimoon) to keep following their present jurisprudence (fiqh, madhbs, schools) but call themselves with one common name ‘Muslim’[plural Muslemeen, Muslimoon]. This God given name is complete in all respect and does not need extra titles. The tendency to identify sects be rejected. This is the first step against sectarianism.  Anyone keen to develop intimate relationship can find more details through discussion. Display of sectarian symbols, marks with names, Masjids, religious institutions, homes and at public places be avoided. The self (nafas) will resist but as Muslim we have to submit to will of Allah, this is a test of our ‘surrender to will of Allah’. With sincerity we can pass this test while keeping faith and trust in Allah who knows our inner feelings.
  2. This single step will take us back near to the time of Prophet Muhammad (pbuh), the time of ‘Perfected Deen’. Allah and the Messenger (pbuh) would be pleased and we can hope for the blessings of Allah. The Messenger (pbuh) had said that ‘those following the way of Prophet (pbuh) and his companions’ will be on way to paradise, finally Allah will judge. It’s not befitting for us to indulge in self praise and claims.
  3. The Hadiths about the division of Muslims into 73 sects was a prediction a prophecy. The Prophet (pbuh) did not urge that the Muslims should be active in dividing themselves into sects, nor he mentioned that all 73 sects will exist all the times. It appears that this covers entire period of human history. Many sects existed but are no more. This prediction was a warning but some sects use it as justification for sect formation. They ignore the clear commandments of Quran:

“And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.” (Quran;3:105)

All those adhering to the way of Prophet (pbuh) are promised paradise.

  1. The Muslims should not indulge in Takfeer [declaring other Muslims as unbelievers or apostate] due to petty differences. According a Hadith, the such Takfeer falls back upon the person or persons declaring other Muslims as non believers [Abi Dawood 4687 (meanings)]. The final judgement rests with Allah, all the Muslims have to protect the faith and excel in performance of good deeds.
  2. A central board or commission, comprising religious scholars (Ulema) from all the Muslim groups be formed which should workout ‘Minimum Common Points of Agreement’ to avoid unnecessary debates and acquisitions. Society should be purged of un Islamic inhuman cultural customs and traditions like veni, honour killing etc. The religious scholars be trained on modern lines using latest technology and teaching techniques. The religious scholars and Imam masjid should be given a befitting financial package . All these reforms/ measures be implemented in close coordination of clergy by the state.

The mindset and stagnation of centuries cannot be changed overnight through an article, book or discussion. However it can help to open the doors of intellectual thought process and knowledge.


“The worst of creations in the Sight of Allah are those deaf, those dumb who do not use their intellect” (Quran;2:18),

“Only those of His servants, who possess knowledge, fear God.”(Quran;35:28)


“This Day, I have perfected your religion for you, completed My favor upon you, and chosen for you Islam as the System of Life.”.(Quran;5:3)

“Allah named you Muslims earlier and even in this [Book (Quran)], that the Messenger may be a witness over you, and that you may be witnesses over all mankind.”(Quran;22:78)

“Surely those who divide the religion into sects and identify themselves as a sect, O Muhammad, you have nothing to do with them. Their case will be called to account by Allah Himself, He will inform them as to what they did.”(Quran;6:159)

And hold firmly to the rope of Allah all together and do not become divided.. (Quran;3:103)

“The Messenger will say, Lord, my people did indeed discard the Quran”(Quran;25:30)

Islamic Revival (علم الحديث کے گمشدہ اصول) رساله تجديد الاسلام



  9. *Tafheem ul Quran:
  19. 50 errors in Al-Bani :
  22. The Last Book or Books? :